Brave title, huh? And what a carefree fool was I to fill the first two parts of a three-part series with random musings in the vain hope that I would somehow be able to pull them all together in the third! My cousin’s beagle springs to mind, that sad mutt who follows threads of criss-crossing scent in the vain hope of catching something significant.
Do I regret starting this wild goose chase? Not allowed to, am I, with a title like the one above? So, nose to the ground and away we go!
My confessed failure as a systematic thinker means that I set great store by the intense moments of revelation that James Joyce called ‘epiphanies’ where all is seen, felt and understood in a flash. Art has a vital role in deepening our receptivity to such moments – my previous examples were the Charlton Heston character watching Woodstock and Joni Mitchell’s characteristic flashes of insight, so what better than to bring the two together?
You had to be there, right?
Well, no, Joni never made it to Woodstock because of the chaos on the roads. Frustrated by their absence from that epoch-defining gathering, she and Stephen Stills wrote this anthem while holed up in a New York hotel. It’s a song not of complacent hedonism but of aspiration and desire, the sources of its undeniable power. The future has yet to be found.
Just as great art is never an expression of unalloyed joy, so breakthrough science is never satisfied with untested hypotheses. We trust art when it confronts pain and we trust science when it battles falsehood. Fundamentalists of all stripes seek to limit the freedom and scope of art and science in favour of their own unquestioned nostrums.
Intolerant versions of all the major religions threaten to plunge the world into a new dark age of childish irrationality. Runaway nationalism threatens to raise the drawbridge behind globalism’s lucky winners, leaving the losers out in the cold. These scourges are the twin evils of Ignorance and Want that Charles Dickens unforgettably personified as two poor children 175 years ago in his deeply moral fable A Christmas Carol.
And behind all this – some might say, a root cause of these problems – lies the pernicious philosophy that humankind is no more than the sum of its wants and preferences as expressed in a global market place. Inequality within nations espousing these mean-spirited notions is as bad as it was when Dickens worked himself to death in a supreme artistic effort to change hearts and minds. A new dark age looms where there is no such thing as community, where price is mistaken for value and where austerity bears down on the poor. Here children are taught that the only status they can expect to be conferred on them in life is as consumers. Their parents, hardly less brainwashed, pass on a model of lifelong infantilism where the only gratification is consumption of poor-quality products.
Forgive my intemperance. I’ve just been reading a newspaper article which exposes the shortcomings of neoliberalism. It’s long but worth the effort, in my opinion.
And tomorrow we look after our 3-year-old granddaughter. We probably won’t play with her shop-bought toys but instead devise scenarios using pebbles, sticks from the garden, string, coloured chalk and kitchen pans. This will be her idea. I just go along with it. She seems to know what she’s doing.
Oh, and clothes-pegs … she loves the Woodentops. She can impersonate that baby to a T!
What I would regret would be to leave her with a world in an unstoppable vortex of ignorance, want and greed … or, more precisely, to leave her in such crazy turbulence without saying or doing something about it.
So here’s a shot across the bows. Whatever happened to freedom, equality and solidarity? And what on earth is so funny about peace, love and understanding?